Skip to main content. This section is online for reference only. No new content will be added. Go to Current Forums Minfadlakum kaftan iyo ciyaar way ka kulushahaye hana u qaadannina inaan wakhtigiina ku ciyaarayo. Waxaan ahay gabadh Soomaaliyeed oo cimrigeedu jiro 38 sano.

Waxaan ku dhashay degmada Laascaanood ee gobolka Sool. Dugsiga hoose waxaan ka galay magaalada Laascaanood, dugsiyada dhexe iyo sare-na waxaan ku qaatay magaalada Burco. Aabbahay wuxuu dhintay anigoo saddex habeen jiray. Waxa qaniinay halaq. Waxa isoo korsatay hooyaday aniga iyo afar hablood oo aannu walaalo nahay. Waxaan kale oo la-dhashay laba wiil oo mataano ah.

Labadii wiilba markay jireen saddex habeen ayaa halaq qaniinay oo ay geeriyoodeen. Waxa reerkayaga halaq qaniinyadii ku baxay siddeed ruux.

Aabbahay, mataanihii aannu walaalaha ahayn, ayeeyday hooyo, habaryartay, wiil aannu ilma-adeer ahayn, eeddaday iyo nin lay siiyay oo habeenkii ardaa-dhigga uu halaqu qaniinay. Dabcan qaabka aan sheekada idiinku sheegayo ayaa waxay isku soo dhowaynaysaa taariikhda dhacdooyinka oo dhan ee xaqiiq ahaan way kala durugsanaayeen, waxaase mucjiso reebtay inta ruux ee reerkayaga ahaa ama meel uun kasoo gelayay sida ninkaas isoo doonay ee dhammaantood halaqu wada cunay Waxa dhacday marar badan in xubno reerkayaga ka mid ahi baadidooneen faaliso iyo ruux aleel roga.

Marar badan ayaa marba sharraxaad gooniya reerka loo keenay.

Waxa jirtay in muddo dheer reerkayagu maalinkasta oo Arbaca ah lix laxaad oo wada dharan qali-jiray oo inta uurku-jirta laga saaro inta kale geed Dhuyac ah la-saarijiray Waxa sidaas loo yeelijirayna waxay ahayd nin Faalka aad u yaqaannay oo meesha la-yidhaahdo Shaxda degganaa ayaa arrinta Halaqa ee ku gedaamantay reerkayaga wax laga su'aalay, wuxuuna ku jawaabay in reerka aan kasoo jeedo oo berigii Soomaalidu qabiilka aad ugu diririjirtay kibir lagu sheegijiray ay qarni hore dhibaato gaadhsiiyeen reer culimo badani ku jirtay.

Wuxuu ninkaasi yidhi halaqyadu waa culimadii reerka oo bahal hoose iska soo dhigtay, sidaas awgeed si loo afwaajiyo waa inaad quudisaan oo idahaas wada dharan hilibkooda geedkaas u dulsaartaan Inkasta oo aan aad u rumaysanjiray sharraxkasta oo tabaalada nagu habsatay layga siiyo haddana markii aan weynaaday ee intaan Laascaanood ka tegay u guuray magaalada Burco, asxaab cusubna yeeshay, ayaa sheekada iyo qaabka laysugu soo tebiyay oo dhan shaki iga galay Waxaan is dareensiiyay in dhammaan inta jeer ee halaqu wax naga dilay ay ahaayeen amar ilaah iyo nasiib is-galay Maaddaama aanan ku noqon Laascaanood muddo door ah, sheekadii oo dhammi maskaxdaydii way ka guurtay.

Markii filimku dhammaaday ayaa aniga oo gurigaygu ugu durugsanaa Waxaannu ku jiray sekedda ka dambaysay bangiga dhexe ee Burco hablihii kale isoo dhoweeyeen. Markay guriga kadinkiisii i joojiyeen ayaannu halkii cabbaar taagnayn.

Hablo iyo caadadood waad ila garanaysaane in saacad ku dhow ayaannu halkii sheeko kasii wadannay. Markaannu sheeko kala laasanweynay ayaannu is-macasalaamaynay oo aan anigu gurigayagii duluq idhi. Waxaan ku gataatidhacay sariirtaydii.Waa qol sida uu is ku gu dhexdaadsanyahay wax badan ka sheegayso duruufta guriga ka jirta, kii Faysal ee markii dhaweyd galayna uga sii daray. Dharka usgagga ah ee aad mooddo in qolka sharaxaadda looga dhigay, tuwaalka katabaanka sida foosha xun uga soo laadlaada, barkimada sariirta in ay ka dhacdo u dhow ee dhanka ka saaran, bustaha mar horeba isagu dhacay ee dhulka soo taabtay iyo kursiga aad mooddo in uu ku sujuudayo sijaayadda aan u jeedin jahadii loo tukanayey ayaa jawiga qolka iyo gurigaba wax badan ka sheegaysa.

Maanta laakiin Haajiri ma eegayso qolkan mararka qaarkood ayna ogolaan jirin duqsi duulayaa in uu ku dego. Haajiri waa hooyo lixdan jir ah.

Daranyo iyo diihaal ayey la daalaa dhacaysaa. Nolol dhimashadu dhaanto ayey dhex mushaaxaysaa. Ilays beryo u daarnaan jiray ayaa ka damay. Han iyo himilo ay lahayd ayaa ka hallowday.

Nolol tacab iyo tamar badan ay soo gelisay ayaa horteeda ku burburtay. Yididdiilo ay nolosha ka lahayd ayaa ka luntay. Dhibaatada haysata dhafoorkeeda ayey ku taallaa. Niyad jabka iyo qalbi xanuunka haysta oogadeeda sare ayaad ka akhrisanaysaa. Iyadu ismay hagran, cid kalena waxba may yeelin. Ammuuro iyo ibtilooyin ka awood weyn oo aan aadame hore u soo joogin ayaa iyada ku keliyeystay.

Wakhtiga ayaa ka hiiliyey. Waayaha ayaa ciilay. Waxay ahayd sannadkii kii markii qalalaasaha iyo qulqulatooyinku waddankeeda ka bilaabmeen. Dhallinyaro caaddifad iy cadho madax martay ayaa goor aan habeenna ahayn maalinna la gaadhin guddoonsaday in ay madaxweynahan macangegga ah kursiga madaxnimada weydaariyaan.

Talo aan waayeel iyo wax garad midna lala wadaagin ayey ahayd. Dhallinta dabka hurinaysa laftoodu ismay weydiin waxa ka maqan ee ay raadsanayaan iyo waxan ay wadaan waxa ay ku waayi karaan. Dhallin aan silica iyo saymaha dagaal waxba uga soo joogin ayey ahaayeen.

Dhallin caanaha nabadda laga dhamo aan dhadhamin ayey ahaayeen.Dahabo Isse DahaboDowlo aol. Waa Qiso dhab ah oo igu dhacday saddexdii Todobaad ee la soo dhaaftay True Story. Akhristow Qormadani waa ay ka duwan tahay qormooyinkii la iiga bartay ee dhanka siyaasadda iyo Somalida. Tani waa Qiso la yaab leh, anigey I khuseysaa, khaasna ii tahaye, wallee dumarka qaarkiis qoor gooyadaan oo kale qabribay u geli lahayaan, anigase quwad eebbe i siiyaan weli la qoslahayaa.

Sow Ragga qaar ma quustaan, qisaas dumar ma daayaan, Qeyrkood ma aadaan, ma anigeyba i quusiyeen oo hadda qool ila beegsadeen, tani waa qoomomo iyo ceeb ee alahayow runtu qaraara. Qisadani waxey na dhex martay Aniga iyo wiil dhalin yaro ah oo 28 sano jir ah sida uu ii sheegay ee ku nool dalka Norway. Qisadu waxey si rasmi ah u bilaabatay bisha June 17keedii, waxeyna soo af jarantay 6 bishan July ee sandankan Qisadu waxey u dhacday sida tan.

Qaybta 1: Aniga, Dumaashidey iyo Sheekadii Dubai. Waxaa jirta gabar aan xidid nahay ee ah reer Hargeysa, oo London gees ka deggan laakiin aynan weligeen is arkin, mar aan telephone ku wada hadalay ayada iyo hooyadeeba mooyee, kadibna email ay igu soo xariirisay waqtiyo aan badneyd, laakiin Sanad iyo badh ka hor ah, maadama ay jawaab celintaydu yarayd mashquul aan ahay awgeed, halkaasna uu ku yaraaday xiriirkeenii, balse ay tahay qof wanaagsan oo qiimo badan.

Waxaa dhacday anaga oon mudo dheer war kala helin, ayaa waqti dhow magacii aan ku aqaanay emailka gabadhaas oo wax yar laga bedelay dhowr jeer dhambaal "MSN-ka" la iiga soo diray aniga oo mashquul ah. Mar walbana waa la i bariidayaa, waxaana la ii sheega iney joogto Dubai, dalka Emaraadka Carabta, laakiin anigoo jawaabta la daahay ayaa markii mudo yar ka dib aan is iraahdaa gabadha salaanta ka qaad, mise qofku khadkaba waa ka baxaa. Arrintaas waxey igu socoto mudo aan ku qiyaasayo nusi sanad wax ka badan.

Waxaan is iri walaahi gabadhaas waad ku ceebowday, waayo intaas wey ku xiriirneysaa, markastana adiga oon jawaabsiin ayey iska tagtaa, marka danbe waa inaan hore uga jawaabaa.

Waxaase ilaahey ii keenay yaab aan isweydiiyo waxa gabadhani ka sameyneysaa dubai intaas waqti dheer, aaway ilmaheedii, aaway hooyadeed ayaa kaligey is weydiiyaa. Yaab ayaa ilaahey ii keenaa, arrintiina waan xiiseyey inaan ogaado sida wax u jiraan, maadaama aan gabadha ku aqaanay qof marwo ah oo qoyskeeda iyo hooyadeed dhaqaaleysa, xagga diintana ku fiican.

Si kastaba aan isu weynee, Bishan Juune bartamaheedii ayaan msnka mar kale isu helay waana magaca emailkii dumaashidey, degdeg ayaan u bariiday, aniga oo is leh bal ceebtii hore iska meyr, xaaladana u kuur gal.

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Durbadiiba waxaa la iigu jawaabay haa nin aan aad isu jecelahay ayaan halkaan is la joognaa oo sida uu ii qanciyey aan weligay wixii rag I soo maray aanan weligey asaga oo kale arkin, waxaa durbadiiba la ii galay amaan ninka xagiisa ah. Waxaa hadalada sheekada ka dhex muuqday ineysan is qabin, waayo qofka hadalkiisa waa is burburinyey, waxayna oraneysay waan is arooseynaa iyo Ninkega.

Waxa ay ii sheegtay iney ku jirto nolol fiican oo aan weligeed soo marin, waana mid aysan rabin iney ku soo noqoto London.

Waxaan kala tagnay ayada oo dhaheysa waan degdeg sanahay hadda ayuu ninkii shaqo ka imanayaa, waa sacadii la ii soo geli lahaa. Waxaa ilaahey ii keenay yaab, gabadha waxaan ku ogaa iney wadaad tahay, waxaa ii cuntami weyday, iney nin aan qabin la nooshahy dubai oo ay reerkeedii uga soo tagtay tumasho, waxaanse maqli jiray, dubai waa loo tumasho tagaa, waxaan is iri malaha gabadhu waa is bedeshay.Watch the video.

Abd as-Salam ibn Mashish al-Alami

Poor girl live on the surface next to the three poor young people fall in love with her all and discover they occur under the weight of the disease, which would be required to hold surgery, A drama plot about a wife trying to balance her husband's love towards their adopted child sin child of the wife and their natural child.

Three sexually frustrated friends, fixated on watching a porn video. Having no private place, no VCR, and no TV, they go on a misadventure, their group increasing in numbers of sexually A young promising singer was orphaned and raised by a famous musician who was a dear friend of his parents and who also decided to keep away from women who hurt him and kept away from music A king visits Cairo and faces one of the gangs that want to kill him, so he chooses a similar one to replace him to capture the gang.

An unexpected love affair quickly blossoms between aspiring down-on-his-luck reporter Salah Abdel Halim Hafez and the subject of his first newspaper scoop, a pretty young heiress Zubaida A poor graduated singer struggling to get his chance, disguises into an old music teacher to work in a girl's school.

A bet is launched between two of the leading students to trap this teacher into their affection. A broken marriage that was caused by a drunken father.

A mother was forced to raise her son with another man who also has a son. Days and nights went past and they grew up, they were different kind of step brothers. When one brother was driving drunk had hit and run accident. An innocent person who was a friend got the blame. So father decided to protect his own son who was guilty. The mother doesn't want her own innocent son to suffer. The young man decided to find his own lost drunken father to fight for him.

The Fourth movie Abdel Halim made is a truly masterpiece! The story is about Abdel Halim falls in love with the beautiful Iman but problems arise when he takes the blame for an accident he did not commit. This movie is released as a DVD in UK, and it is a must buy for anyone who is into Abdel Halim or interested in collecting Landmarks of Egyptian Cinema Classics,All of the songs here are from the Best Halim songs ,and who can resist the classic scene where Halim holding a Guitar in a boat in the Nile under the balcony of his sweetheart mansion singing the timeless ballad "Ana Lak Ala tool"!Cccc waxey tiri "aniga waxaan ku noolahay wadanka sacuudi carabiya qaar ahaan magaalada riyadh ,waxaan ku soo koray sacuudiga ilaa aan ka gaangaaro,waxaan baran jiray iskuul looga talo galay gabdhaha kaliya laakin aabahey oo shiid ahaa iskuulna waan dhameysan waayay aabahey oo taxisiile ah oo afcarabi yaqaan anaa ila noolaa hooyadeyna waxey ku nooleed ayadoo garoob ah magaalada nairobi ee wadanka kenya aniga aabahey xushmad weyn ayaan u haayay sababtoo ah asagaa isoo koriyay Gabar habaryar iigu aadan oo da yar 22 jir ah ayaa safar Kenya isla galney, gabadha hooyadey ayeey ilmo habreed yihiin.

Waa gabar dhalinyaro ah. Markaan ticket goostay ayeey maqashey inaan baxaayo ayeey igu tiri anigana hooyo ayaan 3 isbuuc oo fasax ah kusoo booqanayaaye aan is wada raacno. Waxaan ku iri ticket ka information kiisa waa kaas ee inuu kursi ka banaan yahay fiiri. Sidaasaan isku raacney marka markaan wadankii aan transit ka ku aheyn gaarney ayaa diyaaradii aan ka Waxeey noqotey inaaan kireeysanno hotel ku dhex yaala airport ka.

Markaan kireeysaneynay ayaa waxaan ku iri, habo labo qol ayaan kala kireeysaneeynaa markaaseey tiri lacagtaa nagu badaneeysa ee hal qol noo qabo oo laba sariir leh.

Ma hubtaa ayaan ku dhahay. Waxeey tiri haa dhibmalahan. Waan kireeysanney. Markaan musqusha galayey ayeey ii dhoola cadeeysay waxeey igu tiri mashaAllah waa nuureysaa markaad soo meeyrato. Wan qoslay thanks ayaan dhahay. Intaan safarta soo ehey na weey ila kaftameysay iyo dhoola cadees ayeey raaxada iiga qaadey.

Markey iyadana musqusha gashey soo dhameeysatey ayeey seexatey sariirteeda, light kii baan iska daminnay hurdo laan ayaa nagu dhacdey.

Sidaan u sheekeysaneynay ayeey igu tiri hayeh hadaan wax yar is tusno oo laisku dheeraaneynin? Waxaan ku iri hayeh waxba kama qabo. Weey iiso kacdey ayadoo baatii kastuumo ka hoos qabta. Waan is dhuuqnay ilaa aan farta ka galiyo siilka.

Labadeeda lug ayeey kala furtay kastuumadii iska siibtay naasihii iyo bishimaha sidaan ooga dhuuqayey ayeey mar igu tiri guska igali laakin biyaha iga ilaali. Wan galiyey.

Daawo Gabar dhalin yaro ah oo wiil Qol la seexatey kadib na uu.......

Gabadha waa gabar dheeroo cad dhex dhuuban aad u qurxoon. Markaan musqusha galney oo biyihii isku furnay ayaan foorariyey futada ayaan ku cariiriyey guskeyga Sidaan u garaacayey 7 daqiiqo ayaan kasoo saarey afka ka galiyey guska ilaa aan ka biyo boxo afkaan ka wasaayey.

Waxeey igu tiri markaan Kenya tagno hal meel ayaan dageynaa. Aduunka wax macaan iigaga maqnaa ayaa I dhadhansiisay. Safarka Hooyadeed ayeey soo salaameysay oo ahaa fasax 3 usbuuc ah. Anigana waxaan soo goostay Hal bil oo gabdho kale Kenya jooga aan usoo goostay.The "light" in his "Philosophy of Illumination" is a divine and metaphysical source of knowledge.

Suhraward is a village located between the present-day towns of Zanjan and Bijar Garrus in Iranwhere Suhrawardi was born in He then went to Iraq and Syria for several years and developed his knowledge while he was there. His life spanned a period of less than forty years during which he produced a series of works that established him as the founder of a new school of philosophy, called "Illuminism" hikmat al-Ishraq.

According to Henry CorbinSuhrawardi "came later to be called the Master of Illumination Shaikh-i-Ishraq because his great aim was the renaissance of ancient Iranian wisdom". Inat the age of thirty-two, he completed his magnum opus, The Philosophy of Illumination. There are several contradictory reports of his death. The most commonly held view is that he was executed sometime between and in Aleppo on charges of cultivating Batini teachings and philosophy, by the order of al-Malik al-Zahir, son of Saladin.

Arising out of peripatetic philosophy as developed by Ibn Sina AvicennaSuhrawardi's illuminationist philosophy is critical of several of Ibn Sina's positions and radically departs from him in creating a symbolic language mainly derived from ancient Iranian culture or Farhang-e Khosravani to give expression to his wisdom hikma.

Suhrawardi taught a complex and profound emanationist cosmologyin which all creation is a successive outflow from the original Supreme Light of Lights Nur al-Anwar. The fundamental of his philosophy is pure immaterial light, where nothing is manifest, and which unfolds from the Light of Lights in a descending order of ever-diminishing intensity and, through complex interaction, gives rise to a "horizontal" array of lights, similar in conception to Platonic formsthat governs mundane reality.

In other words, the universe and all levels of existence are but varying degrees of Light—light and darkness. In his division of bodies, he categorizes objects in terms of their reception or non-reception of light.

Suhrawardi considers a previous existence for every soul in the angelic realm before its descent to the realm of the body. The soul is divided into two parts, one remains in heaven and the other descends into the dungeon of the body.

The human soul is always sad because it has been divorced from its other half. Therefore, it aspires to become reunited with it. The soul can only reach felicity again when it is united with its celestial part, which has remained in heaven. He holds that the soul should seek felicity by detaching itself from its tenebrous body and worldly matters and access the world of immaterial lights.

Walaalo Is Waayey- (SHEEKO)

The souls of the gnostics and saints, after leaving the body, ascend even above the angelic world to enjoy proximity to the Supreme Light, which is the only absolute Reality. Suhrawardi's Illuminationist project was to have far-reaching consequences for Islamic philosophy in Shi'ite Iran. In the 17th century, it was to initiate an Illuminationist Zoroastrian revival in the figure of the 16th century sage Azar Kayvan.

Suhrawardi thought of himself as a reviver or resuscitator of the ancient Persian wisdom. Suhrawardi uses pre-Islamic Iranian gnosis, synthesizing it with Greek and Islamic wisdom.

The main influence from pre-Islamic Iranian thought on Suhrawardi is in the realm of angelology and cosmology. He believed that the ancient Persians' wisdom was shared by Greek philosophers such as Plato as well as by the Egyptian Hermes and considered his philosophy of illumination a rediscovery of this ancient wisdom. According to Nasr, Suhrawardi provides an important link between the thought of pre-Islamic and post-Islamic Iran and a harmonious synthesis between the two.

Shahab al-Din Yahya ibn Habash Suhrawardi

Seyyed Hossein Nasr states: "Alwah 'Imadi is one of the most brilliant works of Suhrawardi in which the tales of ancient Persia and the wisdom of gnosis of antiquity in the context of the esoteric meaning of the Quran have been synthesized". In this Persian work Partaw Nama and his main Arabic work Hikmat al-IshraqSuhrawardi makes extensive use of Zoroastrian symbolism [19] and his elaborate angelology is also based on Zoroastrian models.

Suhrawardi refers to the hukamayya-fars Persian philosophers as major practitioners of his Ishraqi wisdom and considers ZoroasterJamaspGoshtasp, Kay KhusrawFrashostar and Bozorgmehr as possessors of this ancient wisdom. Among pre-Islamic Iranian symbols and concepts used by Suhrawardi are: minu incorporeal worldgiti corporeal worldSurush messenger, GabrielFarvardin the lower worldgawhar pure essenceBahramHurakhsh the Sunshahriyar archetype of speciesisfahbad light in the bodyAmordad Zoroastrian angelShahrivar Zoroastrian angeland the Kiyani Khvarenah.

With regards to the pre-Islamic Iranian concept of Khvarenah glorySuhrawardi mentions: [20]. Such a person shall then become the natural ruler of the universe. He shall be given aid from the high heavens, and whatever he commands shall be obeyed; and his dreams and inspirations will reach their uppermost, perfect pinnacle.

According to Hossein Nasr since Sheykh Ishraq was not translated into Western languages in the medieval period, Europeans had little knowledge about Suhrawardi and his philosophy. His school is ignored even now by later scholars.

He not only caused peripatetic philosophers to confront new questions but also gave new life to the body of philosophy after Avicenna. According to John Walbridge, Suhrawardi's critique on peripatetic philosophy can be counted as an important turning point for his successors. Suhrawardi tried to criticize Avicennism in a new approach.Waxaa hablaha.

Markii cabaar ay wada fadhiyeen ayaa waxa gabadhii iyo wiilkii ay udhaqaaqeen meel masaafo xoogaa ah ujirta gurigoodii iyadoo wiilka gabadha la socda iyo wiilka gabadha la dhashay ayaa saaxibo ahaa waxaan ala isku afgartay in gaabsi wadaagaan Isku galmoodaan wiilkii iyo gabadhii. Dabadeed Maxaa dhacay? Wiilka ay gabadha wada socdeen ayaa koox dhalinyaro ah hore udiyaarsaday kaasi oo si dhagar ah ku doonayey in gabadha la fara xumeeyo nasiib daro wiilasha la balamiyey waxaa ku jira gabadha walaalkeed.

Markii wiilkii iyo gabadhii ku kala baxeen sheekada ayaa dhalinyaradii waxay saf dheer usoo galeen inay ugalmoodaan gabadhii taasi oo goobta la joogo ay tahay meel cidlo ah gudcur Mugdi ah inkastoo gabadhu diiday hadana waxa loo adeegsaday xoog iyo hanjabaad hadii ay dhago adeegto in la dilayo.

Hadii aad ka badin weysay sidii laga badin waayo ayaa la yeelaa ayaa gabadhii ku dhacday iyadoo isku dhiibtay 7 kamid ah ugalmoodeen hayeeshee qaabka waxa uu umuuqdaa markaasi Kufsi maadaama gabadhu aysan raali ahayn. Qofkii ugu dambeeyey ee gabadha ugalmooda ayaa waxa noqday walaalkeed ku hooyo iyo ku aabo ahaa waxaana wiilkii gabadha shirqoolka umaleegay uu toosh ku ifiyey gabadha wajigeeda taasi oo ceeb iyo naxdin gelisay labada walaalo oo xubnaha tarankooda isku jireen.

Maxaa xiga markaasi kadib? Xaaladu waxay noqotay mid ay aad uga qaracmeen dhamaan dadkii sheekada loo sheegay xaafada Xararyaale oo todobaad ka hor ka dhacday halkaasi waxaase arimaha ugu yaabka badnaa ay ahayd markii wiilkii gabadha la dhashay uu ciil iyo caro darteed utooreeyey seddex ka mid ahaa wiilashii kufsaday walaashiis. Hadaba Akhriste Sheekadaan maxaa kaaga baxay Markii aad Akhrisatay?

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